Poise-sea in flood
— photo by HarshaI can promise
To be sincere;But sweet Lord,
It is You aloneWho have to make me sincere.
I can promise
To be good;But beloved Lord,
It is You aloneWho can and will
Make me eternally and supremely good. ```How can I be with you always?
Just by thinking?Then I shall always
Think of you.Just by loving?
Then I shall alwaysLove you.
Just by pleasing?Then I shall always
Please you. ```There was a time when Eternity was mine,
Alas, now I have only the ephemeral.There was a time when Infinity was mine.
Alas, now I am forced to be satisfied with the finite.I misused Eternity;
Therefore Eternity has left me.I misused Infinity;
Therefore Infinity has left me.Now I am misusing the finite;
Therefore the finite moment also will leave me soon. ```O Lord,
Do take me beyond the reach of desire.O Lord,
Do place me within the reach of aspiration.O Lord,
One question of my mind yet remains unanswered:Will I ever love You
devotedly, soulfully,unreservedly and
unconditionally —Ever?
```Many are there
Who sleep too much.Very few are there
Who do not sleep enough.Again, there are those
Who never sleep at all.Theirs is the continuous search
For God-oneness,For God-perfection,
For Eternity’s God-embrace. ```I saw You either yesterday
Or centuries earlier.You are the One who is all to me.
I remain just the same,But every hour,
Every minute,Every second,
I see You with an ever-increasingSea of Compassion-light
AndBenediction-height.
```Do it now or never!
Realise God.Once you have
Realised GodTime bows to you,
Truth teaches you,Satisfaction-perfection
Becomes all yours.```
You have until now played the role of a patient earphone. How I wish that from now on you will play the role of a brave microphone. I promise I shall gather a large throng, not only to hear you, but also to listen to you.
My dear friend United Nations,
You know perfectly well what your role is. Fortunately, I know too. Since the rest of the world does not know your role, and since you do not want to tell the world about it yourself, I feel that it is my bounden duty to make the world aware of your unprecedented and supreme role on earth. Your role is justification. Justification of what? Justification of man’s inborn oneness-divinity. Justification of whom? Justification of man the evolving God and God the manifesting man.
My dear friend United Nations,
Your silence-role the world badly misunderstands. It thinks that either you are weak or you are indifferent. I know unmistakably that you are neither weak nor indifferent. You are divinely strong and supremely concerned. It thinks that either you are ignorant or you are useless. I know unmistakably that you are neither ignorant nor useless. You are divinely wise and supremely useful.
My dear friend United Nations,
You are only thirty-two years old. This undeniable fact everybody knows. But there are very few who know or want to know that your young shoulders are more than willing to carry the measureless loads of human beings who want to dissociate themselves from their false friend and real enemy, ignorance-night.
Yours in the Compassion-Light of the Absolute Supreme,
Sri Chinmoy
Our Beloved Supreme has a special message for him. Today our Beloved Supreme will grant him and his heart love. His heart will be inundated with love.
Our Beloved Supreme has a special message for me. Today He will grant me and my life a continuous flow of assurance that I am of Him and I am for Him.
Do you have any special message for our Beloved Supreme? Does he have any special message for our Beloved Supreme? Do I have any special message for our Beloved Supreme?
Do you have any special message for the Supreme? Your silence tells me that you do not have any special message for the Supreme, but I wish to tell you that you do have a special message. “You” means your soul; your soul is now speaking through me. The message that your soul, the real in you, has for the Supreme is this: from now on, you will sail in His Boat cheerfully and unreservedly.
Does he have a special message for the Supreme today? His silence indicates that he has no special message for the Supreme today, but I wish to tell him that he does have a special message, although he is not aware of it. His soul, which is the real in him, has a special message for the Supreme, and this message of his soul I am executing through his outer mind. The special message that he and his soul have for the Supreme is this: from now on he will become consciously, soulfully and unconditionally a pure and sure instrument of the Beloved Supreme. This is his promise to our Beloved Supreme.
Do I have a special message for the Supreme? I do have a special message for the Supreme. I am fully aware of my own special message: I want to live only for Him. When death is necessary, I want to die only for Him. But I know in the inmost recesses of my heart that my Lord is Infinity’s Life, Immortality’s Life, Eternity’s Life. If I fulfil Him in His own way, then I will enter into the infinite, eternal, immortal Life. Then there can be no death for me, no death in my sight. This is the special message that I want to offer to my Beloved Supreme: that I live only for Him and I shall die only for Him.
Each special message is the harbinger of a new dawn, a new revelation, a new fulfilment. Each special message is nothing short of a soulful and fruitful message. Each message begins a new life of self-recovery from the ignorance-world. Each message is a self-discovery in the world of self-awareness. Each message is a process of self-offering which eventually transcends our highest imagination. Each special message is our transformation into God’s very Image.
We are pleased with God when God offers us a special message. In God’s case, He is not only pleased with us when we offer Him a special message, but also He is proud of us, for He feels that our message is not only a message but also a promise. It is not only a promise but also the harbinger of a new dawn. It is not only the harbinger of a new dawn but also an all-fulfilling satisfaction.
The Creator
Brahmā created the world. Now, who is Brahmā? If I can change my own thought-world, then the Creator of the world will give me what I do not have: satisfaction in self-giving, and satisfaction in God-receiving.Large
Large is man’s heart. Larger is man’s promise. Largest is man's gratitude-oneness with God’s Will.Consciousness
Consciousness binds the aspiration-cry of the earth-reality with the Satisfaction-Smile of the Heaven-divinity.The centre of psychic power
Each centre of psychic power reveals the natural capacities of the inner world in a tangible form in the human plane.Eye
The third eye sees, liberates and fulfils. The third eye sees the past, the present and the future. It illumines the aspiring human being in us and satisfies the serving divine being in us.Restless
For the restless mind, infinity’s Peace will always remain a far cry.
[To be continued in next issue]Sri Chinmoy: My belief is also the same. You call it ‘spirit’, and we use the term ‘soul’, because there are two kinds of spirit. One spirit is the Transcendental Reality — that is Spirit with a capital ‘S’. The other is a vital spirit, an unsatisfied or dissatisfied being that exists after the death of some human beings. When people deal with these dissatisfied spirits, that is called spiritism. There is a great difference between spirituality and spiritism. Spiritism deals with entities in the vital world-spirits — whereas spirituality deals with the Transcendental Spirit. So we use the terms ‘body’ and ‘soul’. The body is the temple in which the soul resides.
Francisco Matos Paoli: The temple, yes.
Sri Chinmoy: And the soul is the deity that is housed in the temple. If there is no temple, then the deity will have no place of abode. The body is the manifestation, and inside the body what we have (we can call it ‘soul’ or we can call it ‘spirit’) is the essence. We need the body to manifest what we have within. If there is no body, then we cannot house anything, we cannot embody anything. This is your house. This house is protecting you but, at the same time, if you do not give life to the house with your achievements, with your poetical capacities, with your wisdom-light, with your inner spiritual development, then this house, which is like the body, is of no avail. Both the inner and the outer are complementary realities. We need the body in order to house the divinity within us. Again, the divinity needs the body to manifest its reality. So the body and the soul go together.
Francisco Matos Paoli: And there is also, after death, a spiritual body.
Sri Chinmoy: Yes. There are three bodies.
Francisco Matos Paoli: What you call the astral body — semi-material?
Sri Chinmoy: It is not actually material. The three bodies are called physical, subtle and causal. This is our physical body. Inside the physical there is our subtle body. It has the same form as the physical body, and we may sense it, but we can’t touch or feel it with our hands. With our inner vision, with our third eye, we can see it. Then there is the causal body, which keeps the quintessence of our life here on earth. Here we do many things, we get many experiences. The essence, the quintessence, of all the things that we do and grow into forms our causal body. We call it a body, but it is not like our physical body. It is very tiny.
Francisco Matos Paoli: Yes, there is a physical and a spiritual interrelation — what you call the cosmic apprehension of life and the spiritual apprehension of life — and you can’t divide that realm, because sometimes existence transforms into essence and vice versa, essence transforms into existence.
Sri Chinmoy: It is like water and ice. Water becomes ice; again, ice becomes water. At one moment it is essence, and at another moment it is substance. Reality is also like that. We always say that Reality is both with attributes and without attributes, like God with form and God without form. Here also, essence and substance are inseparable.
Francisco Matos Paoli: My contention is that I believe in this real life, although it is not an absolute life; it has finality. I don’t believe there is a contradiction between religious mysticism and political struggle for liberty. You know, in my life I have been in jail for five years for the struggle for our political independence here in Puerto Rico. But I think of politics as a sort of transubstantiation of life in God, a mystical comprehension of all matter, and that matter in transfiguration in God.
Sri Chinmoy: Mysticism and politics are two different realities, although they may aim at the same goal. Mysticism wants liberation for humanity, and politics also wants people to be liberated. But the foundation of politics is not the same foundation as you see in mysticism. The foundation of mysticism is not in the mind, whereas politics is in the mind, in the vital and in the physical reality. Mysticism has a deeper source. A pure mystic gets messages or revelations not from his mind, not even from his heart, but from something beyond this physical reality. A politician may be deeply inspired, but his inspiration is from either the heart, or the mind, or the vital, or the physical. But the true mystic will get his inspiration — actually we do not call it inspiration, we use another term, ‘intuition’ — from his third eye or from the Reality beyond. Politics deals with earth-bound reality, but mysticism deals with Heaven-free Reality. A mystic gets the messages from worlds beyond this physical earth-planet. His aim is spiritual liberation, absolute liberation. The politician’s liberation is on the physical, vital or mental plane. The ultimate desire, the ultimate aspiration, is the same: liberation. But they operate from two different planes.
Francisco Matos Paoli: But are they interrelated?
Sri Chinmoy: They are interconnected in the sense that their objective is the same. But one does not necessarily add to the other. A politician does not necessarily have to become a mystic, and a mystic does not have to become a politician. But the goal of both is liberation; let us say, to march into infinite freedom.
Francisco Matos Paoli: But not the liberation of this everyday life?
Sri Chinmoy: No, it is not the goal of freedom from political constraints in daily life. It is the liberation from the bondage of the finite consciousness. A mystic sees the Reality of the Beyond and then, like a magnet, he pulls it into him. A politician wants to go forward; he does not want to allow any obstruction. But the mystic looks beyond this world to the furthest point, and from there he brings divine light and delight into the earth-life. The politician says, “I will not allow any obstruction on my way. I want freedom. I am going straight forward.” But the mystic says, “Let me bring the message of light, delight and peace from the Beyond to transform this world.”
Francisco Matos Paoli: But do you not think that this spiritual peace that reaches the mystic is a sort of negation of life?
Sri Chinmoy: Not at all. Real spirituality is not the negation of life; it is the acceptance of life and the transformation of life. The old theory was that you have to retreat into the Himalayan caves, you have to seclude yourself, you have to hide, you have to renounce the world, which is full of suffering, darkness, impurity and temptation. But that is not the right approach anymore. The right approach to spirituality is to accept life as such, then transform the world with divine peace, light and delight.
Francisco Matos Paoli: And this endeavour of the mystic will result in a sort of inward communication?
Sri Chinmoy: The real mystic is one who has a free access to the Absolute Supreme, from Whom he gets direct commands. He is in tune with something very high, deep and profound. He tries to manifest in the outer world what he has found within himself, which is God. But false mysticism separates everything. False mysticism will say that earth-life is useless, that here you cannot do anything divine, so the best thing is to remain always aloof, not to mix with earthly people, not to have any connection with the realities of ordinary life. False spirituality says, “Give up everything." But what should we actually give up? If I give up my body, if I give up my vital, if I give up my mind, then I will have nothing left to reveal God, to manifest God, or even to realise God. So what should we do? We should accept life and transform it.
Francisco Matos Paoli: And what is the relation between personal self and Nirvana?
Sri Chinmoy: When we deal with the personal self, we want to enjoy freedom in our own limited way. Nirvana is the extinction of the human way. In Nirvana, on the strength of our deepest aspiration we enter into a very high state of consciousness. Then we decide that we do not want to mix with the world and its sufferings and problems anymore. Nirvana is the extinction of the earthly game. Here you are playing a game, I am playing a game, all people are playing a game, either consciously or unconsciously. It is God’s Cosmic Game that we are participating in. But when we achieve Nirvana, we put an end to our part in the Cosmic Game. We don’t want to play anymore. We choose to enjoy the static bliss, not the dynamic bliss.
Francisco Matos Paoli: Does it negate the individuality?
Sri Chinmoy: It does negate the individuality. In fact, it negates the full manifestation of one’s own reality. We can say that to some extent it is a narrow approach to the Reality. Some people play the game for a while and then they say, “I don’t want to play anymore.” But others say, “No, we shall play as long as our Captain commands.” Those who accept Nirvana do not care for the transformation of the world. They have suffered, and they have tried to give light to the world as much as possible. But when they see that earth is not receiving light from them in abundant measure, then they want to give up the battle.
Francisco Matos Paoli: This Nirvana is a sort of collective self?
Sri Chinmoy: No, Nirvana is a state of consciousness where you cut off your connection with the earth-realities. We have bound earth like a tight knot, and earth has bound us. It is a mutual attraction, a mutual bond. I pull somebody, and he pulls me. But when one enters into Nirvana one cuts that bond. One wants to remain all alone, immersed in a sea of bliss. But this sea of bliss is static bliss, not dynamic bliss. Just the other day a teacher from the World University asked me this same question about Nirvana.
Francisco Matos Paoli: I believe in individuality after life. And this is not what you call egotism, but a reaffirmation of the personal life in God.
Sri Chinmoy: Absolutely true. God Himself is one and many at the same time. As you are saying, individuality need not be egocentric. God, in His Vision, wanted to become many, so He created this creation. Before, God was One in the Silence-Life. Then He wanted to become the sound-life. When He wanted to become the sound-life, He projected Himself into many forms.
Francisco Matos Paoli: But if we transform into God, is there a negation of human life in that?
Sri Chinmoy: No, there is no negation. On the contrary, the human in us becomes divine and perfect. The individuality that a tiny drop of water has is very little — negligible. But when that tiny drop of water enters into the ocean, it becomes part and parcel of the vast ocean. Then the individuality that the tiny drop had becomes vast and powerful. So, when human beings merge into the Absolute, into God, we don’t lose our individuality. Only our finite human individuality at that time becomes transformed. It becomes vast, infinite. While the drop remains aloof, away from the ocean, it has only a very tiny individuality. But when the same drop enters the ocean, it becomes the ocean. At that time we can’t see the individuality of that tiny drop anymore.
Francisco Matos Paoli: Then, we do transform into God?
Sri Chinmoy: Yes, we transform into God. When the finite enters into the Infinite, it becomes the Infinite. The individual is now finite, although he is carrying the message of the Infinite. But when the finite consciously, soulfully and devotedly enters into the Infinite, it becomes the Infinite Itself.
Francisco Matos Paoli: And what do you think about this Christian belief that our Lord Jesus Christ lived a human life and suffered death?
Sri Chinmoy: He lived, suffered and died because whoever comes into the world to fulfil the message of the Heavenly Father has to accept the suffering of the world. If you want to save someone who is drowning in the sea, where do you stay? You don’t stay on the top of a tree. You come near him; you jump into the sea and stretch out your arms to help him. So, the Christ endured the suffering of the world, because in order to save the world, he had to live here like any other human being.
Francisco Matos Paoli: There is the contention of Catholicism, you know, that Our Lord Jesus Christ has two natures, human and divine.
Sri Chinmoy: Each individual has two natures. The moment I have a good thought, I am divine. The moment I have a bad thought, I am undivine. The moment I become jealous of you, I am undivine. The moment I love you, I am divine. This moment I am divine; the next moment I am undivine. We have millions of thoughts; constantly we are assailed by thoughts. This moment we are in Heaven; the next moment we are in hell. Why? Our thought-world creates Heaven and hell inside us. When we make sacrifices, when we love humanity, when we do something for humanity or for God, then we are divine. But if we are only for ourselves, then we are undivine.
Francisco Matos Paoli: Our Lord Jesus Christ is an incarnation of God, is He not?
Sri Chinmoy: It is true. For God, Heaven and earth are like upstairs and downstairs in His House. When He is upstairs, we call Him ‘God’. When He goes downstairs, He becomes ‘man’. But it is still the same God who has gone downstairs. When He comes upstairs again, He is again called ‘God’.
Francisco Matos Paoli: Yes, but there is a connection between immanence and transcendence.
Sri Chinmoy: Absolutely. They are two manifestations of the same reality. When the bird spreads its wings and flies everywhere, it is immanent. But when it soars up high, higher, highest, into the Beyond, then it is transcendent.
Francisco Matos Paoli: Do you think there is a final termination of our human life in Nirvana?
Sri Chinmoy: Nirvana is the final termination of the human in us, but not of the divine in us. There are two aspects of the divine in us: the dynamic aspect and the static aspect. The dynamic aspect enters into Nirvana and passes beyond Nirvana. Only the static aspect remains in Nirvana. Our human consciousness will not reach Nirvana. The divine consciousness has the capacity to reach it. Nirvana can be attained by the human soul only after many lifetimes of spiritual aspiration. Each human incarnation is in the process of flowing from the eternal life of the soul. This is not your first life or my first life. It is a continuous process.
Francisco Matos Paoli: And the eternal life is the negation of time?
Sri Chinmoy: Eternal life is not the negation of time. Eternal life and time are intimate friends, most intimate friends. The only thing is that in order to appreciate time here on earth, we divide it into various parts. It is one o’clock, two o’clock, three o’clock, one year, two years, three years. When we have stayed on earth for fifty, sixty, or seventy years, we feel that we have completed the reality which we call life. At the highest level of Reality, time is continuous and life is continuous; the eternal life flows in eternal time.
Francisco Matos Paoli: There is no moral irresponsibility in the spiritual life, in this sort of transcendence of earthly life?
Sri Chinmoy: No, no, there is responsibility. When we speak of transcendence of life, we have to know what we mean. Now we have many undivine qualities. We quarrel, we fight, we strangle, we kill each other. This is very bad. We have to transcend this level of consciousness. If we have a pure consciousness, then we love humanity; we do not quarrel, we do not kill. Is not this kind of transcendence our real responsibility? Why do we pray? Why do we meditate? Why do we aspire? Just because we want to transcend our shortcomings, our weaknesses. We have countless weaknesses which we must conquer. And how do we do it? By virtue of our prayer and meditation. It is our first responsibility, our soul’s responsibility, our life’s most important responsibility, to become divine. Human life is still half animal. This half animal is trying to see something and grow into something divine. It is the transcendence of the animal-human life that we are aiming at through our prayers and meditations.
Francisco Matos Paoli: Then the mystic is the real human?
Sri Chinmoy: The mystic is the illumined and purified human in us. The mystic has received the message of the Beyond. He sees farther than we see. When we see with our human eyes, it is a very limited distance. But the mystic does not see with the human eyes. He sees with the Third Eye, the eye of inner vision. With this eye he sees the past, the present and the future. But he is not satisfied just by seeing something. He wants to bring it into his system to illumine it. The mystic is the illumined human in us, and this illumined human in us is trying to illumine others who want to be illumined.
Francisco Matos Paoli: I am convinced about that — reincarnation — and that there is a final point to reincarnation in Nirvana.
Sri Chinmoy: Yes, this is not your first life, and this is not your last life. Through each incarnation the soul is receiving more light, abundant light, infinite Light. At the same time, it is revealing and manifesting this light that it is receiving from above. We believe in reincarnation, because in one incarnation we cannot achieve everything.
Francisco Matos Paoli: No, no, it is impossible!
Sri Chinmoy: At the age of four perhaps we had a desire, and at the age of fifty we have not yet fulfilled it. We may have fulfilled only a few desires out of countless desires which we have had in our lifetime, so we must incarnate again in order to fulfil our unfulfilled desires, and also to do something for God. Eventually we do not want to go through the desire process anymore; we want to go through the aspiration process. In aspiration we pray to God to make us good, to make us divine, to make us perfect. Now, it is very easy, it takes only a few seconds, to say, “Oh Lord, make us good, divine and perfect.” But in order to actually become good, divine and perfect, God knows how many incarnations it takes. So, we feel that the road of aspiration is the road that can lead us to real happiness.
Francisco Matos Paoli: Can we reach a state of eternal Bliss where there is no reincarnation at all?
Sri Chinmoy: If you enter into Nirvana, or when God says to you, “My son, you have worked so hard for Me. Now you can enjoy a rest. I have many other children. Let them now work for me.” Before the Christ, Lord Krishna was also a great spiritual Master; the Buddha was also a great spiritual Master. The Absolute Supreme sent Krishna, sent Buddha, sent Christ and a few other Masters to help the earth-consciousness. They are no longer in the physical body, but their consciousness is alive. They are spirit, as you said at the very beginning of our talk.
Francisco Matos Paoli: Absolute Spirit.
Sri Chinmoy: And in that form they are still on earth guiding us, moulding us, shaping us, transforming us, liberating us. In spirit they are guiding us, but not in the physical body.
Francisco Matos Paoli: When we have that illumination and we have entered into the eternal life, can we come back again?
Sri Chinmoy: Certainly. It is like a game that we are playing with God. After he has played for a long time, the son says, “I’m tired. I don’t want to play anymore.” The Father says, “All right.” Then tomorrow the son says, “I want to play again.” So the Father allows him to play. The Cosmic Game is like that. If you don’t want to play, you don’t play. You are not forced. But if you want to play, you can. There is full liberty. If you play and enjoy yourself, wonderful. If you suffer and you say, “No, I am tired of this game. I want to watch from above,” that also you can do. The Supreme wants only happiness from you. By playing, if you are happy, it is wonderful. Just by watching, if you want to become happy, it is all right, too.
Francisco Matos Paoli: And what do you believe of evil?
Sri Chinmoy: In our philosophy we don’t see it as evil. We see it as limited reality. Anything that is limited creates problems for us. But if we see something as evil, then our minds become polluted, the mind becomes dark.
Francisco Matos Paoli: There is no existence of evil?
Sri Chinmoy: No, there is only limited light. One person will have tremendous light and wisdom, while another will have less. But if we say that the one who has less light is evil, then we are making a mistake. A child does not have the knowledge of a university graduate, but he has the capacity to gain that knowledge. Just because the child does not have the knowledge and cannot read college books, can you call him an uneducated illiterate fool? No, you have to allow him to grow up and get the same opportunity. Gradually, gradually, over the years he will go to school, high school, college and university and get the same knowledge. Anything that has very limited light we tend to see as evil, but it is only at the beginning of the gradual process of evolution of our reality.
Francisco Matos Paoli: And what is the relationship of the mystic with the world of limitation?
Sri Chinmoy: He can live on earth very firmly and well-established, like a boat in the water. The boat is in the water, but it is not affected by the water. You live inside this house, but you are not bound by this house. You can neglect it or you can make it better. You are the lord of this house. In this way the true mystic lives with humanity. The mystic has the capacity to illumine the consciousness of mankind, to change the world, illumine the world, to make it more divine and more perfect. Or, if he wants, he can just ignore the world, neglect the world.
Francisco Matos Paoli: Sri Chinmoy, I would like to give you my latest books. Paramesh can translate for you. You don’t know Spanish?
Sri Chinmoy: No, I do not know.
Francisco Matos Paoli: These are my latest books. Ya se Oye el Cenit.
Paramesh: We can Now Hear the Zenith.
Francisco Matos Paoli: This one is called In Praise of Space.
Sri Chinmoy: I am accepting these two creations of yours with my heart’s deepest gratitude. And I also wish to present to you some of my books.
Francisco Matos Paoli: I have already read some books of yours. Your disciples have given some to me.
Sri Chinmoy: Which are the books?
Francisco Matos Paoli: Yoga and the Spiritual Life.
Sri Chinmoy: I will send some of my poetry books to you. This has been a most meaningful and fruitful meeting. I wish to offer you my soulful love and my most soulful gratitude.
Francisco Matos Paoli: You know, here in Puerto Rico, some people have nominated my poetry for the Nobel Prize. But I think that my poetry is sort of mystic poetry, you know, and there is a sort of obstacle in that.
Sri Chinmoy: [Laughter]
Francisco Matos Paoli: [Laughter] Yes, for winning the prize, I think it is so.
Sri Chinmoy: I am also in the same difficulty. My books also have been sent for the Nobel Prize.
Francisco Matos Paoli: Yes.
Sri Chinmoy: This time a Spaniard got it.
Francisco Matos Paoli: A Spaniard, yes, Vicente Alexaindre.
Sri Chinmoy: Do you send the original, or translate it into English? I believe the Committee asks for it in English.
Francisco Matos Paoli: Yes. There is a friend of mine, a poetess, who is translating my books into English. And also I have received a communication from France, from Les Editeurs Fran^ais Unis. Como se dice eso en ingles?
Paramesh: United French Editors.
Francisco Matos Paoli: They are going to publish an anthology of my poetry translated into French.
Sri Chinmoy: Marvelous! Excellent! May I offer this to you? I understand that you are a great admirer of this person. [Sri Chinmoy presents Señor Paoli with a plaque embossed with the face of Pedro Albizu Campos.]
Francisco Matos Paoli: Oh! I am very grateful! This is our apostle Albizu Campos.
Sri Chinmoy: A patriot.
Francisco Matos Paoli: And I was a companion of his in jail in 1950. I was in jail from 1950 to 1955. I lost my reason in jail, you know, because I could not resist jail. I am very grateful. Well, this is your home.
Sri Chinmoy: Thank you.
Francisco Matos Paoli: And you can come whenever you wish. Well, Paramesh.
Paramesh: Muchas gracias.
Dhananjaya: Don Paco, ha sido un placer.
Francisco Matos Paoli: Dile que yo me arrastro por la tierra. Diganselo a el, que yo me arrastro por la tierra ante el. Si, je, je, je.
Paramesh: Guru, he says that he throws himself at your feet, completely before you.
Sri Chinmoy: Thank you.
Francisco Matos Paoli: I feel humbled, because you are in the eternal Peace of God. I am a human that is fighting against evil and the limited life, but I endeavour also for that eternal Peace.
Sri Chinmoy: It is your humility that is speaking. We are in the same boat, sailing toward the same destination. I am your inner brother. We are both trying to be of some service to mankind.
Francisco Matos Paoli: I am only a follower of your inner light, that is a sort of beauty transcendental. I create beauty with my poetry, but the kind of beauty that I create is bound to earth sometimes. But even in that physical boundary I endeavour for this peace, this inner peace in God.
Sri Chinmoy: You are an extremely high soul. This I am telling you from the very depths of my consciousness, from the inmost recesses of my heart. You are a very, very highly developed soul, a mature soul, a fulfilling soul. I do not have to read any book of yours. I have, by God’s infinite Bounty, some inner capacities, and one of them is called intuitive faculties. On the strength of my intuitive faculties I can see, feel and have easy communication with your soul. While I was talking to you, answering some of your questions, my soul was in constant communication with your soul. They were mutually offering their good wishes, love and feeling of oneness.
Francisco Matos Paoli: I am very grateful for this dedication. You know, that is the motto of Pedro Albizu Campos: “La Patria es Valor y Sacri-ficio.” We believe in that political credo, and we are fighting for constituting our people a free people, without any colonial relations to the United States.
Sri Chinmoy: Yes, I understand.
Francisco Matos Paoli: That is the same as Gandhi.
Sri Chinmoy: Non-violence.
Francisco Matos Paoli: Our apostle Pedro Albizu Campos was a great admirer of Gandhi.
Sri Chinmoy: Gandhi and Martin Luther King both worked in the same way, through non-violence. Through their soul’s light from within they wanted to work for human freedom.
Francisco Matos Paoli: He was also a sort of mystic, Don Pedro. Catholic, but a political mystic.
Sri Chinmoy: Thank you.
Francisco Matos Paoli: Well, good-bye.
Sri Chinmoy: Good-bye.
Ability is accomplishment. The outer accomplishments we see with our outer eyes. The inner accomplishments we see with our inner Eye.
Our present ability-friends tell us that our future ability-friends are on their way. At any moment they may arrive. We shall cheerfully and unreservedly welcome them.
Ability is our inner life’s strength and our outer life’s length.
Ability is confidence. Confidence smiles. Who enjoys the smile most? God the aspiring and transcending man.
Ability tells us what we can do for ourselves. Ability’s cheerful and soulful surrender to God’s Will tells us what God’s infinite Satisfaction-Power can and will do for us.
Ability unused, man is man the sad failure. Ability used, man is man the eternal runner. Ability divinely used, man is man the quick-blossoming God.
Absence in the spiritual world is division, if not destruction.
Presence is the winging Satisfaction-God for us. Absence is the sinking dissatisfaction-man in us.
Presence quickens our oneness-joy. Absence dampens our newness-hope.
Presence strengthens and enlightens the human in us, and lengthens and fulfils the divine in us.
Are we helpless? No.
Are we hopeless? No.
Are we useless? No.
Then why do we have to be absent?
Were we present? Yes.
Are we present? Yes.
Shall we be present? Yes.
Therefore, instead of our running toward the Goal, the Goal itself is fast approaching us.Ramesh was a very good student. His classes started at 9:00 in the morning. From 9:00 to 12:00 he studied. Then from 12 :00 to 1:00 he had one hour’s recess, and again from 1.00 to 3:00 he studied. For the lunch hour, the students used to bring food from home, but for the last few days Ramesh noticed that a friend of his, whose name was Gopal, was not eating anything; as a matter of fact, Gopal didn’t bring any food to school with him.
Ramesh went to his friend and asked why he was not eating anything. Gopal said, “My mother could not give me anything. She said we had nothing at home.”
So Ramesh said, “Don’t worry. 1 shall share with you.”
“No, I can’t take your food,” said Gopal.
“Yes, you can,” insisted Ramesh. “My parents give me much more food than I need.” So finally Gopal agreed and for a few weeks the two boys shared Ramesh’s lunch.
Then all of a sudden Gopal stopped coming to school. Ramesh was very sad. One day he asked the teacher why his friend was not coming anymore. The teacher said to Ramesh, “Ah, he comes from a poor family. His parents can’t afford to pay the school fees; therefore, he is not coming to school.”
Ramesh felt sad and miserable. When school was over, he took down Gopal’s address from his teacher and went to Gopal’s house. Ramesh begged his friend to come back to school, saying that he would pay the fee. Gopal’s parents were deeply moved by his kindness, and Gopal again started going to school.
Gopal’s father was an old man. In a few years’ time he died. When he died, the family became totally poverty-stricken; but Ramesh supported them with his own money. When Gopal’s sister was severely attacked by a serious disease, the family could not afford the hospital bills, but Ramesh helped them out. In every way he was the friend and guardian of Ramesh’s family.
Both Ramesh and Gopal completed high school and went to college. One day Gopal said to Ramesh, “To say that my heart is all gratitude to you is an understatement. I wish to say that I love you more than I love my own life.”
Ramesh said, “My friend, if you love me, that is more than enough for me. You do not have to love me more than your own life.”
Gopal said, “But I do, and I want to prove it.” Then he opened his penknife and struck his own chest. Naturally he began bleeding profusely. Gopal collected a few drops of blood and placed them at Ramesh’s feet.
Ramesh said, “What are you doing, what are you doing?” He took the blood and placed it on his own heart and said, “This is the right place for your life-blood. I give you my earthly treasure in the form of money and material wealth. You give me your heart’s love, which is heavenly wealth beyond all measure.”even You have a substitute: Love. But Your Compassion has no substitute. It is without a second.
[To be continued]Praying does.
Fasting thinks that it can open the doorways to the presence of God. But praying actually opens the doorways to the presence of God.I believe in science because it is for man in God.
Why do I believe in spirituality? I believe in spirituality because it is for God in man.Spirituality wants to know God the Vision.
And I wish to know God the Compassion.You will be happy in the everlastingness of earth.
Meditate.You will be happy in the everlastingness of Heaven.
Contemplate.You will be happy in God’s Silence-Trance, and man’s sound-glance.
[To be continued]```
Half experience:Man is man-night.
Full experience:
Man is God-Height.God’s experience:
Man is God-Eternity’s another God.```
/Amar ashru nire/
/Asi ami phire phire//Jachi taba barabhoy/
/Ogo chira madhumoy//Gahi taba gahi joy/
/Amar haibe loy/Again and again
I come backAnd sit inside the tears of my heart.
O Lord, I long for Your Compassion-sea.I sing Your Victory-song.
I know this is the only wayThat I can end my human life
And begin my life divine.```
From:Sri Chinmoy,AUM — Vol.II-4, No.11, 27 November 1977, Vishma Press, 1977
Sourced from https://srichinmoylibrary.com/aum_126
