Delight was our inner past. Delight is our inner present. Delight shall be our inner future. No matter if our outer mind understands not or cares not to understand this self-revealing truth.
Delight is not satisfaction of the mind, the vital and the body. It is something deeper, higher and purer. Delight needs no outer help for its existence. It is self-existent, self-revealing and self-fulfilling.
Delight is the divine bridge between Peace and Power, between Light and Truth, between God’s unmanifested Dream and His manifested Reality.
The aggressive, dynamic and apparently conquering vital excitement is not Delight. Delight is surcharged with a creative consciousness which is at once energising, fulfilling and itself fulfilled.
God and I are one when I reach Him through Delight in the plane of Delight. God is the whole, and I am a portion of Him when I reach Him through my soul’s Delight. God is the Boatman and I am the boat when I reach God through Delight here on earth.
In Delight alone can an aspirant be true to his inmost self. In Delight alone can he feel and understand what God is like. Men speak of God twenty-four hours a day, but not even for a fleeting second do they feel Him, not to speak of understanding Him. If the outer life of an individual can swim in the sea of his soul’s Delight, then only will he feel God’s Presence and understand Him in His cosmic Vision and absolute Reality.
High, higher and highest is the plane of Delight. With our illumined consciousness, we rise into that plane and become self-enraptured. Having crossed the corridors of sublime silence and trance, we become one with the Supreme.
Infinity without Delight means the creation without a Creator. Indeed, this is absurd.
Delight without Infinity means the Creator without the creation. Indeed, this is equally absurd.
Delight is self-creation and self-experience. Delight in the Highest, absolute Highest, is known as Ananda Purusha. There the Delight is Infinity, Eternity and Immortality. There is another type of delight which is called ananda atma, when from infinite Delight, Delight takes shape and form. In the earth-bound consciousness, Delight is called ananda atma.
When Delight gradually descends into the obscure, impure, unlit, imperfect nature of man to transform human nature, it finds constant resistance. Then we see that Delight loses its power because of teeming ignorance, and short-lived pleasure looms large. In the Highest, the triple consciousness of Sat-Chit-Ananda, Existence, Consciousness and Delight go together. But when they want to manifest themselves, they do it only through Delight.
When Delight descends, the first rung that it steps on is called the supermind. The supermind is not something a little superior to the mind. No. It is infinitely higher than the mind. It is not “mind” at all, although the word is used. It is the consciousness that has already transcended the limitations of the finite. There creation starts. Form begins one rung below. This rung is called the overmind. Here multiplicity starts in an individual form. The next rung is the intuitive mind. With the intuitive mind we see multiplicity in a collective form. With intuition we see all at a glance. We can see many things at a time. From the intuitive mind, Delight enters into the mind proper. This mind sees each object separately. But although it sees everything separately, it does not try to doubt the existence of each object. Next, Delight enters into the physical mind — that is, the mind that is governed by the physical. This mind sees each object separately; plus, it doubts the existence of each object. Real doubt starts here in the physical mind.
After it has descended through all the levels of the mind, Delight enters into the vital. In the vital we see the dynamic force or the aggressive force. The force that we see in the inner or subtle vital is the dynamic, and the force that we see in the outer vital is the aggressive. From the vital, Delight enters into the physical. There are two types of physical: the subtle physical and the physical proper. In the subtle physical, Delight is still descending, and we may still be conscious of it. But in the subtle physical we cannot possess or utilise the truth; we can only see it, like a beggar looking at a multi-millionaire. Finally, when we come to the gross physical, there is no Delight at all.
Delight descends, but we do not see even an iota of it in the gross physical. What can we do then? We can enter into the soul on the strength of our aspiration and the soul will consciously take us to the highest plane, to Existence-Consciousness-Bliss. At that time, our journey can become conscious. We have entered into the triple consciousness, and we can begin descending consciously into the supermind, the overmind, the intuitive mind, the mind proper, the physical mind, the vital and the physical. When we are successful in the physical, that is to say, when we can bring down Delight from the highest plane and the physical can absorb and utilise this Delight, the life of pleasure ends. At that time we come to realise the difference between the life of pleasure and the life of Delight. The life of pleasure is followed by frustration and destruction. The life of Delight is a continuous growth, continuous fulfilment, continuous achievement and continuous God-manifestation in God’s own Way.
Without Bliss, man is an external superficiality. With Bliss, man is a fulfilling inner and outer reality. Without Bliss, man is a song of frustration and destruction. With Bliss, man is constant fulfilment and constant perfection.From:Sri Chinmoy,Beyond Within — A collection of writings 1964-1974, Agni Press, 1975
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