It reminds me of an incident many, many years ago. In India at the time of the British occupation, an English soldier with a bayonet was about to kill an ordinary innocent man. That man immediately cried aloud without fear but with a soulful emotion, “You, too, are divine.” When he said, “You, too, are divine,” he actually saw in the bayonet the existence of God. The soldier did not kill him because at that moment he did not see in the innocent man anything aggressive or destructive, anything to feed his own aggression. Through the intercession of the Divine Grace, the soldier also saw something luminous in the man and was struck by it. Here also when suffering comes, if you say to the suffering, “You, too, are divine; in you, I am seeing the existence of God,” then immediately the wrong forces of suffering which are disturbing you will also leave you.
What you are now doing is that you are separating God from the suffering. Suffering we do not invite; far from it. But if it comes, we have to see in it the existence of God. If you do not separate God from the suffering, then your own life-breath and God’s Compassion will meet together. Otherwise you are not allowing God’s Compassion to touch your life-breath, you are not seeing God’s existence in everything. We say that God is everywhere. If God is everywhere, is He also not in suffering? Is God not in frustration? Or is God so weak that He has to be only in Heaven and not in our painful earthbound existence? When we suffer, God is there. We have to see His Face and not the face of the suffering that tortures us. So if we can do that, if we can see God’s Face in pain and in everything, then we will see that suffering and frustration cannot exist. They have to be transformed into joy, constant joy, because our sweet Father, our affectionate, compassionate Father is there in everything to protect us and save us.From:Sri Chinmoy,Earth’s Cry Meets Heaven’s Smile, part 3, Aum Press, Puerto Rico, 1978
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