Also it depends upon the seeker’s own development and preparation. He must prepare himself to be ready for the Master. Otherwise if he is not ready, he can see the Master face-to-face, but he won’t recognise him. The Master knows that that seeker is meant for his path but he can’t tell him, “You are my disciple.” The seeker will think, “Oh, I’m so rich or I am very influential, that is why he wants me to be his disciple.” This is the way the Master is suspected. Also, if the Master says, “No, you are not my disciple,” then the seeker will feel, “Oh, it is because I have nothing to offer him, I am hopeless and helpless,” and so on. Whatever the Master says will be open to question. So it is the seeker who must choose, and then it is up to the Master to accept him or else to tell him that there is another Master waiting for him. He cannot tell him the name even of the other Master, because perhaps the seeker is not yet ready.
After the seeker has chosen and is accepted by a Master, he must not feel that he automatically has become a dear, close disciple of the Master. The seeker must see how sincere he is. If he feels, “I need Truth, I need Light,” then he is ready for the true spiritual life. The seeker has to know if he is ready to give the Master everything that he has and everything that he is. What the seeker has is aspiration, inner cry, and what he is, right now, is ignorance. When he is fully prepared to give the Master all that he has and all that he is, then the Master can work most effectively to transform his entire life. The seeker surrenders his existence to the Master, and then it becomes the Master’s responsibility to illumine and perfect him.From:Sri Chinmoy,God, Avatars and yogis, Agni Press, 1977
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