But there is also another type of ego. We call it ego, but it is not actually ego. It is our identification, our feeling of oneness, with God. “I am God’s chosen daughter, so how can I do this? How can I tell a lie! How can I deceive someone! How can I waste my time! It is beneath my dignity. God-realisation is my birthright.” That kind of feeling is called total identification with God, but the mind may tell us that it is a form of ego. If we had to make a choice between calling ourselves God’s son and Satan’s son, would we not say that we are God’s son? Here also we have to make a choice between our little ego that says we belong to mother, father, brother, sister, and the big ego that says we belong to the Infinite, the Eternal, the Immortal. So that type of ego, which is actually our sense of identification with the Absolute, is most welcome. When we talk about ego, it is the little one, the little “I”. But when we think of God, immediately “I” goes away and becomes “we”. I represent “I”, you represent “I”, he represents “I”, everybody represents himself or herself. But God does not represent Himself, because God has created everyone; so God has to become “we”.
We always have to feel that the human ego is all impure. But the divine feeling of oneness — “I am God’s child, God-realisation is my birthright, God-manifestation is my birthright” — is divine ego, and that is extremely good.From:Sri Chinmoy,Sri Chinmoy speaks, part 8, Agni Press, 1976
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