The outer running and the inner running1
I am a seeker-runner. Here we are all seekers, and I wish to offer this short talk, which is my way of serving the souls of the seeker-runners here, on the outer running and the inner running of a seeker-runner.
The outer running is a powerful struggle for a great independence.
The inner running is a soulful cry for a good interdependence.
Independence brings to the fore what we have unmistakably deep within: a freedom-smile.
Interdependence makes us conscious of what we eternally are: a oneness-satisfaction.
The outer running is a burning desire to achieve everything that we see here on earth.
The inner running is a climbing aspiration to receive from above a vast compassion-sky, and to give from below a tiny gratitude-flame.
The outer running is an extraordinary success on the mountain-summit.
The inner running is an exemplary progress along Eternity’s sunlit road.
Success is the ready and immediate acceptance of the challenges of difficulties untold.
Progress is the soulful and grateful acceptance of the blessingful joy from prosperities unfathomed.
The outer runner and the inner runner: the seeker-runner in two aspects. The outer runner does; therefore, he succeeds. The inner runner becomes; therefore, he proceeds. When he succeeds, the seeker-runner gets a new name: glorification. When he proceeds, the seeker-runner gets a new name: illumination. His glorification is a beautiful flower that charms and inspires his own entire life. His illumination is a fruitful tree that shelters and nourishes his own entire earthly existence.
The outer running is a colossal satisfaction, although at times it may be quite oblivious to the existence-reality of a quiet perfection. The inner running is a perpetual satisfaction in and through a blossoming perfection.
The seeker-runner has a shadowless dream of his full realisation-day in his outer running. The seeker-runner has a sleepless vision of his God’s full manifestation-hour in his inner running.
The outer runner challenges the Himalayan pride of impossibility. The inner runner smilingly arranges a feast not only with impossibility, but also with Immortality. The outer runner runs through the golden gate and arrives at the sound-kingdom. The inner runner enters into the unique palace, runs up to its highest floor and places himself at the very Feet of the Silence-King.
Finally, the seeker-runner’s outer running says to his inner running, “Look, I am giving you what I now have: my majesty’s crown.” The seeker-runner’s inner running says to his outer running, “Look, I am giving you what I now am: my beauty’s throne.”
University of Oregon, Eugene, Oregon, 17 October 1980↩