Part IV — Essays, part 2

A spiritual giant and a seer-poet

Vivekananda was a flaming tongue of fire. Tagore was a sea of beauty and delight. Vivekananda was a clarion-call. Tagore was a soul-stirring flute. To both, humanity was a great love, dynamic and powerful on the part of Vivekananda, soft and sweet on the part of Tagore.

Vivekananda says in effect: “No time to linger! Awake, O India and with your dauntless strength, achieve the loftiest height of your Spirit.” Tagore says in effect: “Look everywhere and see God’s beauty, and then, O Ind, raise your proud head towards the Highest.”

With his spirit’s height, Vivekananda was the most nourishing, life-giving fruit. With his creative genius, Rabindranath was the most beautiful flower. The Goddess Mahakali shone in the eyes of Vivekananda. The Goddess Mahalakshmi smiled through the eyes of Rabindranath.

Yet it was only after the recognition of the West that the East would claim them, the spiritual giant by the impact of his Chicago address, the mystic poet by virtue of his Gitanjali.

In both cases, the divine singer expressed himself in divine measure. Through his spiritual emotion and his soul-stirring voice, Narendra pleased his divine Master, Ramakrishna, and through him, the world. By his soul-awakening songs of transcendental beauty, Rabindranath charmed the world and seized the All-Blissful.

Both Narendranath and Rabindranath came into the world from the Unknown. They were, as it were, two tireless voyagers. Rabindranath touched the earth-sphere in 1861, just two fleeting years before Narendranath. Narendranath left earth and entered the upper-sphere in 1902, thirty-nine long years before Rabindranath.

Verily, Vivekananda and Tagore were pilgrims to Infinity’s Shore, where the finite, at last, has its perfect Play.