Spirituality: the fount of world peace14
Spirituality is aspiration. Spirituality is Yoga. When we have learned what we can expect from aspiration and what we can expect from Yoga, world peace will no longer remain a far cry. Aspiration is an aspirant’s conscious longing for the deeper Reality. Yoga is a seeker’s conscious oneness with God.Aspiration leads man to God-Consciousness. Yoga offers God-Consciousness to man. Aspiration takes man back to the Source. Yoga inundates man’s consciousness with the Light, Peace, Bliss and Power of the Beyond.
Why do we aspire? We aspire because we love God and want God to love us. Why do we practise Yoga? We practise Yoga in order to feel consciously that God is our very own. We practise Yoga because we feel that our fulfilment on earth can take place only when we have revealed and manifested God’s Divinity and Reality here on earth.
When we aspire, we go far beyond the domain of the physical mind and sit at the Feet of God the Light.
When we practise Yoga, we dive deep within, and there we see God and talk to Him face to face.
He who has no aspiration can never free himself from stark ignorance, and he who does not practise Yoga can neither receive nor achieve boundless Light.
Here on earth we have two major instruments: one is the mind, the other is the heart. Very often the mind that we use is the doubtful mind, and the heart we use is the fearful heart. But, unfortunately, the doubtful mind can never aspire, and the fearful heart can never practise Yoga.
True aspiration and teeming human limitations never go together. True Yoga and the life of unlit pleasure cannot go together. Constant aspiration and all-fulfilling Divinity can and must go together. The highest type of Yoga, which is the conscious surrender to God’s Will, always goes together with the Life of God.
Aspiration tells man that he will be able to see the Truth of the Beyond. Yoga goes one step ahead. Yoga tells man that the Truth of the Beyond is within him. Finally, God comes and tells man, “My child, you are the Truth of the Beyond. You are My Beyond.”
Spirituality is the fount of world peace. Spirituality is the fulfilment of all responsibilities. This is because Divinity is the birthright of spirituality. When an individual touches the foot of a tree, his consciousness enters into the tree; into the branches, into the leaves, into the fruit and into the flowers. In the spiritual sense, God is the tree and the leaves, fruit, branches and flowers are human beings. When you touch the Feet of God, your very consciousness enters into His Universal Consciousness and the infinite beings of His Manifestation.
Each individual has his own way of defining peace. A child finds peace when he is running around outside. That is his fulfilment and in his fulfilment is his peace. An adult finds his peace somewhere else. He finds his peace when he feels that he can lord it over the world. And in the evening of life, an old man thinks that he will get peace if the world recognises his greatness, or if Mother Earth offers Her gratitude to him. He feels that he has done much for humanity and Mother Earth, and he expects something in return. He will have peace only if his expectation is fulfilled.
But peace can never dawn on any individual if it is not properly sought. The child cannot get true peace by running around in the street. He soon finds frustration in his so-called fulfilment. A day will come when he will pray to God for a calm and quiet life. Then he will have peace.
If an adult wants to have peace, real peace, he has to realise that he cannot get it by possessing the world or governing the world. It is only by offering what he has and what he is, consciously and unreservedly, to the world at large, that he will have peace.
The old man who will soon pass behind the curtain of eternity can have peace only if he cherishes the idea that he is not a beggar, but a king. He was a king and he still is a king. He has offered his inner and outer wealth to mankind and Mother Earth. If, in the evening of his life, he doesn’t expect anything from the world, then his inner consciousness and outer being will be flooded with peace.
World peace will begin when the so-called human expectation ends. World peace can dawn only when each individual realises the Supreme Truth:
Love is the revelation of Life and
Life is the manifestation of Love.
World peace can come into existence when each individual nation consciously feels that the other human beings, the other nations, need not depend on it. No nation is indispensable; but if one nation helps another devotedly and unconditionally, then the world will be inundated with fulfilling peace.
Spirituality is the fulfilment of all responsibility. To love the world is our responsibility. To please the world is our responsibility. We know our own teeming responsibilities; but when we think of the world, unfortunately we do not think of it in a divine or proper way. The world immediately misunderstands us, and we find it impossible to have an inner connection with the world. It is like a mother and her son. In spite of her best intention, the mother finds it difficult to please the son. She thinks of him in her own way and likewise, the son understands the mother in his own way. Because of this lack of communication the mother and the son get no joy in fulfilling their mutual responsibilities.
We love the world. We have to love the world; it is our responsibility. What happens when we try to love the world or when we attempt to fulfil our responsibility to the world? We try to possess and bind the world, and while we are doing this we see that we have already been bound and possessed by the world. We had a sublime opportunity to fulfil our responsibility to the world, but we have badly misused it.
We want to please the world, but how can we please the world if we are not pleased with our own lives? It is sheer absurdity to try to please others if we are not pleased with our inner and outer existence. God has given us big mouths and we try to please others with our mouths, but inside our hearts there is a barren desert. If we have no aspiration, how can we offer the world Peace, Joy and Love? How can we offer anything divine when we don’t practise what we preach? Spirituality offers us the capacity to practise what we preach. If we don’t follow the path of spirituality, we shall only preach; it will be a one-sided game. But if we really practise Yoga we shall also live the Truth. Our preaching will bear fruit only when it is practised.
How can we fulfil all our responsibilities? We have tried in human ways but we have failed. We think of the world with good thoughts and ideas, but the world remains exactly the same as it was yesterday. We love the world, but the world still remains full of cruelty and hatred. We try to please the world, but the world doesn’t want to be pleased. It is as if the world has taken a vow that it won’t allow itself to be pleased. And why does all this happen? It is because we have not pleased our Inner Pilot, the One we have to please first. If we have no aspiration to please our Inner Pilot, how can we offer the world Peace, Joy and Love? Unless and until we have pleased the Inner Pilot, the world will always remain a battlefield where the soldiers of fear, doubt, anxiety, worry, imperfection, limitation and bondage will fight; and consciously or unconsciously we will play with these undivine soldiers. Fear, doubt, anxiety, worry and animal propensities can never offer us peace, world peace.
Again, deep within us divinity is crying to come to the fore. There the divine soldiers are our simplicity, sincerity, purity, humility and feeling of oneness. These soldiers are more than ready and eager to fight with fear, doubt, anxiety and worry. Unfortunately, we are not consciously identifying ourselves with the divine soldiers; we are consciously or unconsciously identifying ourselves with the undivine soldiers, and that is why world peace is still a far cry. World peace can be achieved, revealed, offered and manifested on earth when the Divine Power of Love replaces the undivine love of power.
GNS 15. Dag Hammarskjold Auditorium, United Nations, New York, 1 July 1971.↩