William Blake1
William Blake, English poet. Imagination he had; vision he had. Needless to say, he had these two supernal qualities in abundant measure. To him, imagination was reality's all-illumining beauty and vision was beauty's all-fulfilling reality. To him, imagination was a true man and vision was a true and perfection-inspiring man.Insane he was — so thought some of his contemporaries, even some of his own friends. But he was not insane. Unfortunately, his reality-worlds most people were not and are not wont to see. Most people have no access to these worlds. An inner cry is needed, a true love of the unknown is needed and a brave heart is needed to go beyond the fact-world, beyond the reality-world already seen and already acquired.
Blake's immortal poem "The Tyger" is humanity's invaluable treasure.
Tyger! Tyger! burning bright
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry?
Here we see that ignorance-energy, which threatens to devour the entire world, finally discovers its transformation-salvation in the realisation of the absolute One. This absolute One embodies both ignorance-energy and knowledge-energy and, at the same time, far transcends them both.
The soul's soulful originality was Blake's gift to mankind. Blake the art-painting-lover and the thought-progress-lover was the puissant and incessant flow of originality-creativity.
Blake's friend and disciple, Samuel Palmer, realised him and made it easy for the world to realise him. Blake was a man without a mask: his aim single, his path straightforward, his words few. So he was free, noble and happy. Something more: Blake was humanity's challenge to go beyond the achievements of the earth-bound life and divinity's challenge to grow and glow in the ever-transcending Beyond's reality-existence.
Blake's life-boat sailed between the soul-essence-purity and the body-substance-impurity. Indeed, this experience each human life encounters. Then there comes a time when the unlit and undivine part in us cheerfully and devotedly surrenders to the lit and divine part in us. Here surrender means conscious awareness, inseparable oneness. In the realisation of its inseparable oneness with the divine, the undivine in us receives illumination, satisfaction and perfection.
In his lifetime Blake was obscure; recognition was a stranger to him. Now, a century after his departure from the world-scene, the world has discovered and recognised in him a world-lover who brought the message of transformation — the transformation of hell-torture into Heaven-rapture and the transformation of the body's ignorance-sea into the soul's wisdom-sky.
On November 28, over two hundred years ago, Blake was born; but his soul is still aspiring, still illumining the world and still trying to manifest the divinity that it embodies for earth-awakening, earth-illumination and earth-fulfilment. The poet has the vision of tomorrow; the artist has the vision of tomorrow; the scientist, the singer and the musician all have the vision of tomorrow. All the human beings who are awakened and who are more than ready to contribute something of their own, their very own, to the world at large are really blessed souls and the invaluable, immortal treasures of Mother Earth.
PTPT 9. United Nations, New York, 28 November 1975↩