Transcendence3

Transcendence is the revelation of a seeker’s inner urge. Transcendence is the manifestation of a seeker’s inner beauty. Transcendence is the perfection of a seeker’s inner duty. Transcendence is the Satisfaction of a seeker’s Inner Pilot.

Transcendence determines at once a stupendous success in the outer domain of our knowledge-light and a momentous progress in the inner domain of our wisdom-delight.

Transcendence surprises an ordinary man. Transcendence awakens a great man. Transcendence encourages a good man. Transcendence energises a truth-seeker. Transcendence enlightens a God-lover.

A seeker’s soul lives with the vision-reality of transcendence. A seeker’s heart listens to the vision-reality of transcendence. A seeker’s mind gets inspiration from the vision-reality of transcendence. A seeker’s vital obeys the vision-reality of transcendence. A seeker's body receives purity from the vision-reality of transcendence.

A transcendence-cry speedily improves our inner nature’s faith and devotion. A transcendence-smile easily and lovingly transforms our outer nature’s insecurity and impurity into security and purity.

There is nothing as frightening as ignorance-night in action. There is nothing as illumining as knowledge-day in action. There is nothing as fulfilling as wisdom-sky in action. There is nothing as satisfying as transcendence-sun in action.

There are many people who are satisfied with what they have and what they are. There are only a very few seekers who sincerely want to transcend themselves and divinely enjoy transcendence-delight. These seekers have developed a ceaseless inner cry. If their aspiration-cry is sleeplessly soulful and breathlessly unconditional, then their transcendence-flight towards the ever-transcending Beyond can easily, unmistakably and unimaginably be shortened. These few seekers, at God’s choice Hour, will be blessed with transcendence-delight and will breathe deep of transcendence-delight.

Needless to say, transcendence-delight is extremely difficult to find in ourselves and surely impossible to discover in others. I cannot feel transcendence-delight in others unless and until I have felt it in the inmost recesses of my own inner being. If I want to transcend myself, then I must only sit devotedly at the Feet of my Beloved Supreme. If I want to transcend others, then I must see only their good qualities and make these my very own.

If I cannot transcend myself, it is no disgrace. But if I do not want to transcend myself, it is not only a disgrace, but also a fatal failure. I must transcend myself in the outer world so that I can perform divinely my God-ordained earthly duty. I must transcend myself in the inner world so that slowly, steadily and unerringly I can grow into a supremely beautiful Vision-Reality of my Inner Pilot.


SSC 2. Stanford University, 3 March 1981