Where is God?12
“Where is God?”“There is no God.”
If one says that there is no God, that means he is asserting his conception of God in a negative way. A real seeker takes the view of an atheist as sincerely and seriously as he does his own positive conception of God. A real seeker knows and feels that an atheist’s conception of nothingness and the non-existence of God contains the seeker’s own conception of God.
“Where is God?”
“No God. Even if God exists, who needs Him? Who wants Him? One can get along without God. One can remain satisfied with what he has.”
When one is satisfied with what little he has, that means that God the Happiness in him is making him satisfied, even with his little achievement. One can never be happy if one does not consciously or unconsciously meet with God the Happiness in each thing he sees, does and grows into.
“Where is God?”
“I am not even sure that He exists.”
If one says that he is doubtful about God’s existence, that means he has at least fifty per cent faith in God’s existence. Each human being has a friend and an enemy. His enemy, doubt, negates the living inner truth in him. His friend, faith, feeds and strengthens his inner conception of truth. Finally, it immortalises the truth in his heart, mind, vital and body.
“Where is God?”
“I do not know where God is, but I would like to know.”
If someone is just curious to know about God, but has no real need for God, from the strict spiritual point of view he is not a seeker. But if one enlarges his spiritual heart, then he embraces even that curious person and includes him in his spiritual life. He feels that today’s man of curiosity can become tomorrow’s man of genuine spirituality, provided he is given sincere concern, compassion, encouragement and love.
“Where is God?”
“God is all around me. Now I must learn how to see Him.”
If the seeker has genuine aspiration and not mere curiosity, he is undoubtedly on the correct path, for this is the only way to reach God. This seeker is like a child who feels his father’s presence everywhere. As a human child feels his father’s presence when he is in the living room and his father is in some other room, so also a spiritual child feels that no matter where he is, his Father is there somewhere in the same universal house.
At the end of knowing and feeling, we come to seeing and becoming. The spiritual child knows what God is and feels what God is. Then he goes deep within and sees God face-to-face and eventually becomes God Himself. At this point he answers the question, “Where is God?” with the question, “Where is He not?” He also answers another question, “Who is God?” with the question, “Who is not God?”
THN 12. Conference Room 8, 16 March 1973.↩